The tale of Tambudzai, or Tambu for short, is set against the backdrop of colonialism in unsophisticated Zimbabwe in the late 1960s. Written in a prototypical person narrative, Tambu self tells her coming of age story, amidst a anthropoid dominant culture resulting in female oppression, poverty and slack British superiority.
Tambus emancipation reflects both on a country freed from the colonial power of Britain, and the women in her extended family mass meeting against gender inequality.
Through Tambu, the reader meets her mother, Mainini, portraying the character of a traditional Shona woman. If Mainini had any ideals as a young woman, circumstantial reference is made to them. Instead she takes on the role of the supressed woman supressed by a community that expected her to marry, and be teachable to her lazy preserve, but also suppressed by a culture where a womens needs were secondary to that of her husband and family. Mainini has long since accepted this fate as her reality, and encourages Tambu to do the same. Maininis only hope lies in her children, especially her male children, and with the demolition of Tambus brother, Nhamo, a piece of Mainini dies too.
In contrast to Mainini, Tambus aunt, Maiguru, within the same culture, rose above her circumstances. Maiguru, with her husband Babamukuru, were improve both in South Africa and abroad, a remarkable act for a black women during those times. However, upon their return, only Babamukuru is honoured for his achievements, whilst Maiguru is criticized for considering herself superior. Maigurus character hints to the role of black women in the future, but suffers the same feat as Mainini, expected to be the submissive wife to Babamukuru, and his family. When the ox amount provided by Babamukuru, goes bad, Maiguru is blamed by the family. Education and comfortable life is said to have made her an ineffective provider. Both Mainini and Maiguru are...If you insufficiency to get a full essay, order it on our website: Orderessay
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