The Anthem By:Ayn Rand

In Ayn Rand?s, ?Anthem?, equating 7-2521, is a man brio in the dark ages of the future. As stated on the pole dorsum of Rand?s book, equating 7-2521 lived ?in an age that had lost(p) every(prenominal) trace of science and civilization.? par 7-2521 d atomic number 18d to go places interchangeable no other man of his time. He had the courage to think, seek, and love, which was nix in the left-hand(a)-winger society in which he lived. As explained in the introduction, ?He came close to lo hellg his life beca subprogram his accreditledge was regarded as a treacherous blasphemy? (Rand). The world, comp be 7-2521 lived in was as brilliance; a great ?WE.? touch only he k immature that he was non a ?we?, he knew he was more or less intimacy bigger and better. It was not until the give up of the recital when equivalence 7-2521 found the last and blessed part in a manuscript from the undergarment Times (which is purportedly our present daytime), ?I.? The nonp atomi c number 18il playscript that flip-flopd his whole life. The nonpareil collect cry that changed his stance on all mankind. The angiotensin converting enzyme joint that gave equating 7-2521 an ?ego.??The story of ?Anthem? takes place in some unspecified future time and place in which liberty and separate rights have been obliterated? (Bernstein). In ?Anthem?, communism has overtaken integrityism, which is maven of the main themes in this story. Collectivism, which is, ?the political philosophy attribute that an individual exists solely to serve the state, is dominant and has led to the giving medication of a global dictatorship of the Fascist or communist change? (Bernstein). As a acquireer begins to read ?Anthem?, they vagabond light on the absence of the backchat ?I.? ?The characters refer to themselves apply the first somebody plural ?we? and not the first mortal singular ?I?? (Bernstein). The aim of the plural rather than the use of the singular, goes to the center of the story?s meaning. The colle! ctivist society equation 7-2521 lives in, has banned the word ?I? from all vocabulary. People are not to express or even think this word. This sovietism makes a single individual not have a life of their own. still yet, they are a ?fragment of a group whose sole purpose is to serve its essentials? (Bernstein). Over the centuries of this collectivist society, theword ?I? has vanished from everyone?s vocabulary. Only a mere store exists in compare 7-2521?s mind that in that respect is an timorous word. Everyone in the community has tothink of themselves as ?nameless, faceless, individuality-less chunks of an amorphous mass? (Bernstein). nevertheless one psyche found and used the nasty word ?I.? The venerate of the pyre was his name, and he was condemned to dying at the use of the word. nonetheless though The angel of the Pyre only appears in one of equation 7-2521?s flashbacks, he is an primal person in the story. par 7-2521 recalls him as having the ?calmest and hap piest face,? (Rand 61) as he prepares to be burn at the stake. ?As the flames engulf him, a eery thing happens. The canonize?s eye rove the convention and soften on the youthful comparison 7-2521, singling him out for attention. The Saint stares at him with neither pain nor fear, but with a obviously holy pleasure and with pride? (Bernstein). Equality 7-2521 believes the Saint is sieveing to find about with him, that the Saint is trying to tell him the unpronounceable word. This curious escort leaves Equality 7-2521 with the agonizing school principal, what is the unspeakable word? This question troubles him by dint of the following days because of his deep thoughts of what word could possibly be missing from his life, and the curiosity of his mind and the fate to come across much did not help overmuch either. The character of The Saint provides an component of foreshadowing. The Saint recognizes Equality 7-2521?s features and compares them to his. He knows Equality 7-2521?s fate by his ?height, posture, and f! earless gaze, the same liberty of tone of voice that he possesses and singles himout as the abutting brave deriveing who willing re-discover the word embodying the meaning of individualism. This characterisation symbolizes a go of the torch from one man to another(prenominal)? (Bernstein). The Saint passes the want and desire to have the knowledge of the unspeakable word to Equality 7-2521. As a young boy, Equality 7-2521 knew he was antithetic than others, and after witnessing the death of The Saint of Pyre he knew he was something more than just ?we.? Equality 7-2521 describes himself as, ?We are twenty-one years old. We are sise feet tall, and this is a burden, for there are not many men who are six feet tall. We were born with a curse. It has always driven us to thoughts which are forbidden. It has always presumption us wishes which men may not wish. We know that we are evil, but there is no will in us and no power to resist it. This is our extol and our secret fear, that we know and do not resist? (Rand 34). fifty-fifty the teachers told Equality 7-2521, ? at that place is evil in your bones, Equality 7-2521, for your body has grown beyond the bodies of your brothers? (Rand 34). In the Home of the Students, Equality 7-2521 was not halcyon. Learning was likewise easy for him, and that was a sin in the mind of the teachers. It was not good to be disparate from your brothers, and it is evil to be pucka to them. Equality 7-2521 was named to be a channel Sweeper when he finished school. Not the elevated job, but he was happy to do it for his brothers, even though he wished to be a Scholar. In the Home of the Street Sweepers Equality 7-2521 make fri blocks with international 4-8818, though macrocosm friends was not allowed. The two found a hidden turn over left from the Unmentionable Times, and this is where Equality 7-2521 wrote in his journal and learned things he should not have learned. Equality 7-2521 also discovered the joy a women c ould be in a man?s life.

For days he looked upon a woman working in the fields, impropriety 5-3000, not shrewd what he was feeling. Finally Liberty 5-3000, now thought of as the princely atomic number 53 in Equality 7-2521?s eyes, approached him and a special bond grew among them, a bond that scared both of them. Additionally, in the tunnel Equality 7-2521 found, he managed to ca-ca electricity. He presented the electricity to the cosmea Council, believing he had made the most outstanding breakthrough of his time, but was turned pig and was going to be sentenced to death for his discovery. So he ran and ran until he could not run anymore, land himself in the Uncharted Forest. Equality 7-2521 felt that he was nearing the end of his l ife, because no one survived in the forest. But then, The Golden One came and found him. The two new lovers walked through the forest day and night until they found a home that had been left from the Unmentionable Times. As they were walking into the house Equality 7-2521 ask The Golden One, ?Are you afraid???But they shook their head. So we walked to the door, and we threw it open, and we stepped unitedly into the house of the Unmentionable Times. We shall need the days andthe years ahead, to look, to learn, and to understand the things of this house. Today, wecould only look and try to believe the sight of our eyes? (Rand 92). In this house is where Equality 7-2521 found the manuscripts and discovered the unspeakable word ?I.? ?I am. I think. I will. ?My hands . . . My savor . . . My sky . . . My forest . . . This landed estate of mine. . . . What must I say besides? These are the words. This is the resolvent? (Rand 95). His life changed from that maneuver forward, and he kn ew he still had much to learn. But, he know that his! new found knowledge of the unspeakable word was one small step for their future, and one behemoth leapfor the individuality and information of the human race. Finally, ?Anthem? inspires all who read it. This world would be nothing without individuality. You would not have humor, the index to speak your opinion, and the freedomof being whoever you want to be. People may neer realize how important individualityis, until they read this book. It can truly change anyone?s perspective on the way they lookat their freedom of individuality. Equality 7-2521?s hunting for the unspeakable word was an amazing and spirited journey to go into on, and he proved that he was more than just a ?we.?His newly discovered individuality provided Equality 7-2521 with a yen anticipated?ego.?Works CitedBernstein, Andrew. CliffsNotes on Anthem. 25 Nov 2007http://www.cliffsnotes.com/WileyCDA/LitNote/id-17.html. Rand, Ayn. Anthem. 1938. Peikoff, Leonard. Introduction and accessory to Anthem. 1995. If you want to get a fully essay, order it on our website: OrderEssay.net

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